The Rise Of The Constantinian Dynasty - 910 Words

Although the rise of Christianity to dominate western religions may have been undeniable, there were key moments that helped secure this position for Christianity. The rise of the constantinian Dynasty was one of those key moments. During the 4th century, Constantine rose to emperor in the west after the death of his father. Never the less, constantinian and his brother in law Maxentius who was also his co-emperor in the west were rivals. There was a lot of hostility between them and a war broke out after years of political backstabbing. Before they met in the battle of Milvian Bridge in 312 AD, Constantine apparently had saw the sign of Christ in his dream. Several years later, Eusebius gives an account in which Christ appeared to Constantine and told him to place the heavenly sign on the battle standards of his army. Armed with this holy power, Constantine destroyed Maxentius and there for becoming the only western Emperor. Although Constantine previously worshipped sol invictus, the Sun God, he started to follow Christianity with devotion. He announced that his victory was from the Christian God and started to adopt policies to advance the cause of Christianity in the empire. Many people claimed that Constantine converted to Christianity simply for political reasons, and that may reasonable played a role. Some people argued that Constantine was baptized just before his death as a political move to help his son become an emperor after him but it was a custom for theShow MoreRelatedChristianity And The Roman Empire979 Words   |  4 Pagesmade a huge impact in Rome. Also, followers of this religion suffered from emperor’s thoughts and conclusion about Christianity. Furthermore, the Christians were in persecution for many years; however, after the emperor Constantine with the constantinian dynasty, everything seems to be effective for the Christians. The long years that took the Christian people to achieve the form of their religion were very challen ging. Yet, the doctrine taught by Christian professors made the roman people that followed